Taḥkīk al-Manāt as a Jurisprudence Method

The ijtihād, one of the most important concepts usûl al-fıqh, expresses human effort in understanding, interpreting and applying verses. theoretical dimension ijtihād is called istinbāt its practical results obtained taḥkīk al-manāṭ. al-manāt a method that enables abstract or general propositions to meet with actions occur realm existence as specific concrete. With this method, situation each case investigated it determined whether falls within scope provision. Otherwise, shar'i provisions are imprisoned minds an way, pertaining facts individuals society equal provision due formal similarity. This means ignoring essential secondary necessity provisions. It also contrary purpose On other hand, among activities related manāṭ, ijthiād al-manāṭ derived from tenḳīḥ al-manāṭ, which “The separating appropriate qualification mentioned naṣṣ suitable for being affliction qualifications provision” taḫrīc "the determining ruling ijma". difference arises fact former continuous. In respect, has been accepted ijtihād. So much so all schools fiqh, even those who oppose qiyas, have activity provides dynamism fiqh. Taḥkīk adaptation Shari'ah facts, intricate concept fatwa qada. importance constitutes touchstone cauldron continues long offer shariʻa continues, felt more especially when creating judgments on current issues take complex structure areas life. Determining non-existence manāṭ necessitates knowing event be bound by ruling. today's world where everything changes rapidly, not easy determine nature event. al-manâṭ jurisprudence makes interdisciplinary collaboration inevitable. aforementioned method; apart mujtahid, mufti judge, special taxpayers. Therefore, worthwhile conduct study what is, functions judgment based taxpayer aspect other. study, deals after conceptual framework revealed, types help source differences issues, criteria taken into account points considered while making will emphasized. Thus, clarified kind should followed both texts about no text.